© David Teachout
Christianity is about as multifaceted as the people who label themselves adherents to it. Once “the bible” was given to the masses and the notion, put forward by the Renaissance and Enlightenment, that the individual mind could seek truth, it didn’t take much time for theology to reflect even more the nature of its creator, i.e. human variety. The title here then is a simplification, for the topic in question has far more to do with the basis of a supernatural tradition than with any particular instance of it. Still, for ease of writing, Christianity will serve as primary example. At issue is the claim there exists a fundamental level of reality, the realm of god and his angels, that is by definition outside of the understanding of humanity. While much can be said about such claims and their absurdity, what is often overlooked is what such a pronouncement means about people in general.
The apologetic traditions of Christianity boil down to two: evidentialism and presuppositionalism. The former is most glaringly offered by people like Josh McDowell and William Lane Craig, offered through some variation of the cosmological argument. Essentially the practice boils down to finding a point of ignorance and then filling it with, in a display of utter self-service, their own deity. The latter has historically been placed in the hands of Gordon Clark, Carl F.H. Henry and Francis Schaeffer, among others, and is offered through some iteration of an axiological argument. Essentially this attempt is to declare all ideologies must assume some foundational basis for knowledge and existence, so of course their holy book and their god is correct, particularly since once you assume their book and god, all other ideologies fail. Truly, it’s that mind-numbingly simple. What both traditions have in common, besides attempts by users of each to destroy the arguments of the other, is a belief that at some point there is a limit to human understanding, not because existence is huge and complex, but due to some inherent lack or deficiency in humanity. This is why at some point each tradition flings itself into the arms of faith. The evidentialist does this as a “leap of faith” ala Kierkegaard, the presuppositionalist simply assumes faith as the preeminent means of knowing right from the start.
Continue reading “Christianity Isn’t Irrational… It’s Worse Than That”
© David Teachout
As a human being I’m interested in broadening the understanding of my experiences and increasing my knowledge by identifying what I’m ignorant of and then looking to fill in the gaps. My humanity also determines the limits to fulfilling those desires. I have particular interests by virtue of being me, not every subject draws me the same way. I have time limitations so I have to choose on a daily basis what to read, what to study and plan accordingly for the future. I have career limits, in that my professional obligations concerning psychology direct me to continued education along paths associated with it and not, say, that of electrical engineering. I also, though this is controversial and not without a great number of caveats, have limitations on my intelligence; there are items I study which I struggle to understand while other people have already passed me by. All of these limits are part of being human, but none of them determine prior to the inquiry itself whether I could understand by virtue of that very humanity, they are only particular limits of my own.
As an atheist I am confronted often by the simple declaration from religious adherents of “you have faith too” or in its more arrogantly adolescent form: “it takes more faith to be an atheist.” The confusing nature of this argument becomes immediately obvious when I inquire as to just what is meant, resulting in some example of the form: “you have faith that x will happen” where “x” is filled in by the sun rising tomorrow, the continued love of friends and family, or other such. From the days of my own belief, I can recall the apologetic of referencing wind or air when attempting to describe how the Holy Spirit works. Then, as now, the response to such attempts is to point out that the examples being referenced are not at all comparable.
Continue reading “Faith: It Doesn’t Mean What You Think It Means”
As reported in the NY Times, Avijit Roy, a Bangladeshi-American blogger critical of religion, was murdered yesterday in Dhaka, Bangladesh, hacked to death by machete-wielding religious adherents. His wife was attacked as well and is currently in critical condition. If we are to follow in the footsteps of the current Pope, that bastion of progressive values championed by liberals ignorant of Catholic dogma, Roy got what was coming to him. Comparing criticism of religion with the cursing of one’s mother, an equivalency with playground childishness that is as ridiculous as it is inaccurate, he declared such usage of free speech as wrong and the person doing so should expect to be punched. That the Pope disavowed murder as an appropriate response is completely undone by this rationalized approval for violence.
In recent polling done by Pew Research (May-June of 2014), when asked to describe, by reference to temperature, how positive or negative a particular religious ideology is viewed, Americans scored atheism at 41 degrees, only one degree warmer than Muslims. Considering all the press concerning the possible rise of hate-crimes against Muslims, the lack of coverage concerning antipathy towards atheists seems to tacitly endorse the fact that such people deserve to be hated. This wanton disregard by leaders and social institutions shows the lie of their supposed dedication to making the world a better, more informed, place.
Continue reading “When Religion Kills: The Cowardice of the Dogmatic”
Part 1 – Billboards and Their Meaning
Danielle Muscato the PR Director for American Atheists talks about what the billboard says and what it means to American Atheists. This is an important video to share with you friends as it is straight from the mouth of the organization that put up the billboard.
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