Let’s Talk about Snakes!

Gather ‘round, young creationist True Believers™: time for a little herpetology lesson from the Blessed Old Leather-Bound Bible!

 

Genesis 3 begins with a description of a talking animal – one of two such wonders found in God’s Word:

 

//Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”//

 

There follows the story of “the Fall.” Later, when the blame game is being played:

 

The woman said, “The serpent tricked me and I ate.” The LORD God said to the serpent,

“Because you have done this,

cursed are you among all animals

and among all wild creatures;

upon your belly you shall go,

and dust you shall eat

all the days of your life.

I will put enmity between you and the woman,

and between your offspring and hers;

he will strike your head,

and you will strike his heel.”

 

That’s all we hear of this wondrous eloquent reptile in the Bible, unless that “old dragon” reference in Revelation 20:2 is intended to refer back to the creation story.

 

There are many things about “the Fall” that I find puzzling, but as much as I’d like to start listing and raising questions about them – the kinds of impertinent questions that tend to aggravate the hell out of True Believers™ because they aim at getting people to think about the notions they take for granted – I’m going to focus on the snake because that’s the kind of mood I happen to be in at the moment (that copperhead I encountered in the Ozarks last weekend might have something to do with it). Let me address a few serpentine questions to any creationists who happen to reading this:
Continue reading “Let’s Talk about Snakes!”

Raising Cain While I’m Abel

In the fourth chapter of Genesis, we encounter one of the most curious stories in the Blessed Old Leather-Bound Bible. This is the story of Cain and Abel, the divinely-inspired account of the first murder. Here are the first sixteen verses from the NRSV:

 

“Now the man knew his wife Eve, and she conceived and bore Cain, saying ‘I have produced a man with the help of the LORD.’ Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel for his part brought of the firstlings of his flock, their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. The LORD said to Cain, ‘Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.’

 

“Cain said to his brother Abel, ‘Let us go out to the field.’ And when they were in the field, Cain rose up against his brother Abel, and killed him. Then the LORD said to Cain, ‘Where is your brother Abel?’ He said, ‘I do not know; am I my brother’s keeper?’ And the LORD said, ‘What have you done? Listen, your brother’s blood is crying out to me from the ground! And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.’ Cain said to the LORD, ‘My punishment is greater than I can bear! Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.’ Then the LORD said to him, ‘Not so! Whoever kills Cain will suffer a sevenfold vengeance.’ And the LORD put a mark on Cain, so that no one who came upon him would kill him. Then Cain went away from the presence of the LORD, and settled in the land of Nod, east of Eden.”

 

The remaining ten verses of the chapter account for the descendants of Cain, including Enoch, who built a city and named it for his son (also Enoch), Irad, Mehujael, Methushael, and Lamech, who by means of his two wives Adah and Zilla whelped Jabal (the ancestor of those who live in tents and have livestock), Jubal (the ancestor of harpists and oboists), and Tubal-cain, who made all kinds of bronze and iron tools. The chapter concludes with an account of the birth of Seth to Adam and Eve, declared by the latter to be a divinely-appointed replacement for the unhappy Abel, and the peculiar observation that “at that time people began to invoke the name of the LORD.” (Hadn’t they already been doing that?)
Continue reading “Raising Cain While I’m Abel”