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Identity politics in the United States is a testament to the human ability for self-blindness. Essentially the practice of identity politics boils down to “a particular social identity is considered good in itself” and then combined with “all actions therefore by true adherents of that very social identity are inherently good and right.” There are two central points to consider here: 1) actions themselves are not judged by merits but the association with a social identity and 2) by deeming only the actions of “true” adherents sacrosanct then anything contrary is removed from criticism and sets up an ideological aristocracy. In other words, those in power, whatever form that may be, get to occlude themselves from any critical analysis of their actions or the legitimacy of their ideological stance. This is not only anti-democratic, it is contrary to the pursuit of knowledge through skeptical inquiry that lies at the heart of science, and sets up the nastiest form of tribalism that such can manifest.
With knowledge, facts and even the type of questions to be asked circumscribed by social identity, there are few behavioral possibilities when dealing with external criticism. The first is a self-proclaimed elitism, where by virtue of being a “true” believer one has access to a set of information or source of knowledge that others simply don’t. This is a favorite of fundamentalist religious believers and of presuppositional apologists in particular. Unfortunately such a tactic is also becoming prevalent in the political playground. Accepting that they can’t actually prove their opinions to anyone, they resort to a metaphysical reality that is completely self-referential. In other words, anybody inside the box knows what they know is true and anybody outside the box will simply never understand. The metaphor is particularly apt considering the blinders that must be constantly kept in place and the isolation that results. The apologist ignores the inherently shared reality required to even have a conversation, and the political demagogue, with false humility in full splendor, will declare “I’m not a scientist, but…”
Continue reading “Using Anger to Hide Legitimate Criticism of the Patronizingly Powerful”